[Coleridge’s Literary Remains, Volume 4. by Samuel Taylor Coleridge]@TWC D-Link book
Coleridge’s Literary Remains, Volume 4.

PART III
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Now I very much question whether in any other sense Atheism, that is, speculative Atheism, is possible.

For even in the Lucretian, the coarsest and crudest scheme of the Epicurean doctrine, a hylozism, a potential life, is clearly implied, as also in the celebrated 'lene clinamen' becoming actual.

Desperadoes articulating breath into a blasphemy of nonsense, to which they themselves attach no connected meaning, and the wickedness of which is alone intelligible, there may be; but a La Place, or a La Grand, would, and with justice, resent and repel the imputation of a belief in chance, or of a denial of law, order, and self-balancing life and power in the world.

Their error is, that they make them the proper and underived attributes of the world.

It follows then, that Pantheism is equivalent to Atheism, and that there is no other Atheism actually existing, or speculatively conceivable, but Pantheism.


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