[Coleridge’s Literary Remains, Volume 4. by Samuel Taylor Coleridge]@TWC D-Link book
Coleridge’s Literary Remains, Volume 4.

INTRODUCTION, p
10/14

But Mr.Oxlee takes it as he finds it, and gravely ascribes this patch-work of corrupt Platonism or Plotinism, with Chaldean, Persian, and Judaic fables and fancies, to the Jewish Doctors, as an original, profound, and pious philosophy in its fountain-head! The indispensable requisite not only to a profitable but even to a safe study of the Cabala is a familiar knowledge of the docimastic philosophy, that is, a philosophy, which has for its object the trial and testing of the weights and measures themselves, the first principles, definitions, postulates, axioms of logic and metaphysics.
But this is in no other way possible but by our enumeration of the mental faculties, and an investigation of the constitution, function, limits, and applicability 'ad quas res', of each.

The application to this subject of the rules and forms of the understanding, or discursive logic, or even of the intuitions of the reason itself, if reason be assumed as the first and highest, has Pantheism for its necessary result.

But this the Cabalists did: and consequently the Cabalistic theosophy is Pantheistic, and Pantheism, in whatever drapery of pious phrases disguised, is (where it forms the whole of a system) Atheism, and precludes moral responsibility, and the essential difference of right and wrong.

One of the two contra-distinctions of the Hebrew Revelation is the doctrine of positive creation.

This, if not the only, is the easiest and surest criterion between the idea of God and the notion of a 'mens agitans molem'.


<<Back  Index  Next>>

D-Link book Top

TWC mobile books