But this the Cabalists evaded by their double meaning of the term, 'nothing', namely as nought = 0, and as no 'thing'; and by their use of the term, as designating God.

Thus in words and to the ear they taught that the world was made out of nothing; but in fact they meant and inculcated, that the world was God himself expanded.

It is not, therefore, half a dozen passages respecting the first three 'proprietates'[2] in the Sephiroth, that will lead a wise man to expect the true doctrine of the Trinity in the Cabalistic scheme: for he knows that the scholastic value, the theological necessity, of this doctrine consists in its exhibiting an idea of God, which rescues our faith from both extremes, Cabalo-Pantheism, and Anthropomorphism.

It is, I say, to prevent the necessity of the Cabalistic inferences that the full and distinct developement of the doctrine of the Trinity becomes necessary in every scheme of dogmatic theology.

If the first three 'proprietates' are God, so are the next seven, and so are all ten.
God according to the Cabalists is all in each and one in all.