[Coleridge’s Literary Remains, Volume 4. by Samuel Taylor Coleridge]@TWC D-Link book
Coleridge’s Literary Remains, Volume 4.

PART IV
19/72

Cyrus speaks as a Cyrus might be supposed to do,--namely, of a most powerful but yet national deity, of a God, not of God.

I have seen in so many instances the injurious effect of weak or overstrained arguments in defence of religion, that I am perhaps more jealous than I need be in the choice of evidences.

I can never think myself the worse Christian for any opinion I may have formed, respecting the price of this or that argument, of this or that divine, in support of the truth.

For every one that I reject, I could supply two, and these [Greek: anekdota].
Ib.p.

336.
Meanwhile this long repose and obscurity of Zerubbabel's family, and of the whole house of David, during so many generations prior to the Gospel, was one of the preparations made whereby to manifest more distinctly the proper glory of it, in the birth of the Messiah.
In whichever way I take this, whether addressed to a believer for the purpose of enlightening, or to an inquirer for the purpose of establishing, his faith in prophecy, this argument appears to me equally perplexing and obscure.


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