[Coleridge’s Literary Remains, Volume 4. by Samuel Taylor Coleridge]@TWC D-Link book
Coleridge’s Literary Remains, Volume 4.

PART IV
33/72

And this natural mind, which is named the mind of the flesh, [Greek: phronaema sarkos], as likewise [Greek: psychikae synesis], the intellectual power of the living or animal soul, St.Paul everywhere contradistinguishes from the spirit, that is, the power resulting from the union and co-inherence of the will and the reason;--and this spirit both the Christian and elder Jewish Church named, 'sophia', or wisdom.
Ben-Ezra.

Part I.c.v.

p.

67.
Eusebius and St.Epiphanius name Cerinthusas the inventor of many corruptions.

That heresiarch being given up to the belly and the palate, placed therein the happiness of man.


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