Reason, and the proper objects of reason, are wholly alien from sensation.

Reason is supersensual, and its antagonist is appetite, and the objects of appetite the lust of the flesh.
II.

Reason and its objects do not appertain to the world of the senses inward or outward; that is, they partake not of sense or fancy.

Reason is super-sensuous, and here its antagonist is the lust of the eye.
III.

Reason and its objects are not things of reflection, association, discursion, discourse in the old sense of the word as opposed to intuition; "discursive or intuitive," as Milton has it.