[Coleridge’s Literary Remains, Volume 4. by Samuel Taylor Coleridge]@TWC D-Link bookColeridge’s Literary Remains, Volume 4. PART IV 7/72
Here it comes out at last! It is not the Methodists; no; it is all and each of all Europe, Infidels and Socinians excepted! O impudence! And then the exquisite self-conceit of the blunderer! Ib.p.
29. -- If of 'different denominations', how were they thus conciliated to a society of this ominous nature, from which they must themselves of necessity be excluded by that indispensable condition of admittance, "'a union' of religious sentiment in the 'great doctrines':" which very want of union it is that creates these 'different denominations'? No, Barrister! they mean that men of different denominations may yet all believe in the corruption of the human will, the redemption by Christ, the divinity of Christ as consubstantial with the Father, the necessity of the Holy Spirit, or grace (meaning more than the disposition of circumstances), and the necessity of faith in Christ superadded to a belief of his actions and doctrines,--and yet differ in many other points.
The points enumerated are called the great points, because all Christians agree in them excepting the Arians and Socinians, who for that reason are not deemed Christians by the rest.
The Roman Catholic, the Lutheran, the Calvinist, the Arminian, the Greek, with all their sub-divisions, do yet all accord in these articles:--the booksellers might have said, all who repeat the Nicene Creed.
N.B.I do not approve, or defend, nay, I dislike, these "United Theological Booksellers": but this utter Barrister is their best friend by attacking them so as to secure to them victory, and all the advantages of being known to have been wickedly slandered;--the best shield a faulty cause can protend against the javelin of fair opposition. Ib.p.
<<Back Index Next>> D-Link book Top TWC mobile books
|