In like manner Bajazet, sultan of the Turks, though a man of peace rather than of war, was able to enjoy the labours of Mahomet his father, who, like David, having subdued his neighbours, left his son a kingdom so safely established that it could easily be retained by him by peaceful arts.

But had Selim, son to Bajazet, been like his father, and not like his grandfather, the Turkish monarchy must have been overthrown; as it is, he seems likely to outdo the fame of his grandsire.
I affirm it to be proved by these examples, that after a valiant prince a feeble prince may maintain himself; but that no kingdom can stand when two feeble princes follow in succession, unless, as in the case of France, it be supported by its ancient ordinances.

By feeble princes, I mean such as are not valiant in war.

And, to put the matter shortly, it may be said, that the great valour of Romulus left Numa a period of many years within which to govern Rome by peaceful arts; that after Numa came Tullus, who renewed by his courage the fame of Romulus; and that he in turn was succeeded by Ancus, a prince so gifted by nature that he could equally avail himself of the methods of peace or war; who setting himself at first to pursue the former, when he found that his neighbours judged him to be effeminate, and therefore held him in slight esteem, understood that to preserve Rome he must resort to arms and resemble Romulus rather than Numa.

From whose example every ruler of a State may learn that a prince like Numa will hold or lose his power according as fortune and circumstances befriend him; but that the prince who resembles Romulus, and like him is fortified with foresight and arms, will hold his State whatever befall, unless deprived of it by some stubborn and irresistible force.