[Seekers after God by Frederic William Farrar]@TWC D-Link book
Seekers after God

CHAPTER XIV
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A vivid imagination is naturally attracted by the points of contrast and resemblance offered by two such characters, and we shall see that there is a singular likeness between many of their sentiments and expressions.
But this was a period in which, as M.Villemain observes, "from one extremity of the social world to the other truths met each other without recognition." Stoicism, noble as were many of its precepts, lofty as was the morality it professed, deeply as it was imbued in many respects with a semi-Christian piety, looked upon Christianity with profound contempt.
The Christians disliked the Stoics, the Stoics despised and persecuted the Christians.

"The world knows nothing of its greatest men." Seneca would have stood aghast at the very notion of his receiving the lessons, still more of his adopting the religion, of a poor, accused, and wandering Jew.

The haughty, wealthy, eloquent, prosperous, powerful philosopher would have smiled at the notion that any future ages would suspect him of having borrowed any of his polished and epigrammatic lessons of philosophic morals or religion from one whom, if he heard of him, he would have regarded as a poor wretch, half fanatic and half barbarian.
We learn from St.Paul himself that the early converts of Christianity were men in the very depths of poverty,[46] and that its preachers were regarded as fools, and weak, and were despised, and naked, and buffeted--persecuted and homeless labourers--a spectacle to the world, and to angels, and to men, "made as the filth of the earth and the off-scouring of all things." We know that their preaching was to the Greeks "foolishness," and that, when they spoke of Jesus and the resurrection, their hearers mocked[47] and jeered.

And these indications are more than confirmed by many contemporary passages of ancient writers.

We have already seen the violent expressions of hatred which the ardent and high-toned soul of Tacitus thought applicable to the Christians; and such language is echoed by Roman writers of every character and class.


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