[The Dolorous Passion of Our Lord Jesus Christ by Anna Catherine Emmerich]@TWC D-Link bookThe Dolorous Passion of Our Lord Jesus Christ CHAPTER I 7/37
When this huge mass of iniquities, like the waves of a fathomless ocean, has passed over his soul, Satan brought forward innumerable temptations, as he had formerly done in the desert, even daring to adduce various accusations against him.
'And takest thou all these things upon thyself,' he exclaimed, 'thou who art not unspotted thyself ?' then he laid to the charge of our Lord, with infernal impudence, a host of imaginary crimes.
He reproached him with the faults of his disciples, the scandals which they had caused, and the disturbances which he had occasioned in the world by giving up ancient customs.
No Pharisee, however wily and severe, could have surpassed Satan on this occasion; he reproached Jesus with having been the cause of the massacre of the Innocents, as well as of the sufferings of his parents in Egypt, with not having saved John the Baptist from death, with having brought disunion into families, protected men of despicable character, refused to cure various sick persons, injured the inhabitants of Gergesa by permitting men possessed by the devil to overturn their vats,8 and demons to make swine cast themselves into the sea; with having deserted his family, and squandered the property of others; in one word Satan, in the hopes of causing Jesus to waver, suggested to him every thought by which he would have tempted at the hour of death an ordinary mortal who might have performed all these actions without a superhuman intention; for it was hidden from him that Jesus was the Son of God, and he tempted him only as the most just of men.
Our Divine Saviour permitted his humanity thus to preponderate over his divinity, for he was pleased to endure even those temptations with which holy souls are assailed at the hour of death concerning the merit of their good works. That he might drink the chalice of suffering even to the dregs, he permitted the evil spirit to tempt his sacred humanity, as he would have tempted a man who should wish to attribute to his good works some special value in themselves, over and above what they might have by their union with the merits of our Saviour.
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