This occasioned a law to be proposed to the people, by direction of the senate, that no person should dedicate a temple, or an altar, without an order from the senate, or from a majority of the plebeian tribunes.

The incident which I am about to mention would be trivial in itself, were it not an instance of the freedom assumed by plebeians in opposition to the pride of the nobles.
When Flavius had come to make a visit to his colleague, who was sick, and when, by an arrangement between some young nobles who were sitting there, they did not rise on his entrance, he ordered his curule chair to be brought thither, and from his honourable seat of office enjoyed the sight of his enemies tortured with envy.

However, a low faction, which had gathered strength during the censorship of Appius Claudius, had made Flavius an aedile; for he was the first who degraded the senate, by electing into it the immediate descendants of freed men; and when no one allowed that election as valid, and when he had not acquired in the senate-house that influence in the city which he had been aiming at, by distributing men of the meanest order among all the several tribes, he thus corrupted the assemblies both of the forum and of the field of Mars; and so much indignation did the election of Flavius excite, that most of the nobles laid aside their gold rings and bracelets in consequence of it.

From that time the state was split into two parties.

The uncorrupted part of the people, who favoured and supported the good, held one side; the faction of the rabble, the other; until Quintus Fabius and Publius Decius were made censors; and Fabius, both for the sake of concord, and at the same time to prevent the elections remaining in the hands of the lowest of the people, purged the rest of the tribes of all the rabble of the forum, and threw it into four, and called them city tribes.