Some readjustment, perhaps a considerable readjustment, of theological and scientific beliefs may be necessary.

But there is, I think, a strong presumption that the changes involved in theology will be less radical than often seems to be supposed.

When we look back upon history, the world has gone through many similar crises before.

The discoveries of Darwin and the philosophies of Mill or Hegel do not mark a greater relative advance than the discoveries of Newton and the philosophies of Descartes and Locke.

These latter certainly had an effect upon theology.