12).

He tells the Romans that 'he will not dare to speak of any of those things which Christ hath not wrought in him, to make the Gentiles obedient, by word and deed, through mighty signs and wonders, by the power of the Spirit of God' ([Greek: en dunamei saemeion kai teraton, en dunamei pneumator Theou], Rom.xv.18, 19) He asks the Galatians whether 'he that ministereth to them the Spirit, and worketh miracles [Greek: ho energon dunameis] among them, doeth it by the works of the law, or by the hearing of faith ?' (Gal.iii.

5).

In the first Epistle to the Corinthians, he goes somewhat elaborately into the exact place in the Christian economy that is to be assigned to the working of miracles and gifts of healing (1 Cor.xii.10, 28, 29).

Besides these allusions, St.Paul repeatedly refers to the cardinal miracles of the Resurrection and Ascension; he refers to them as notorious and unquestionable facts at a time when such an assertion might have been easily refuted.
On one occasion he gives a very circumstantial account of the testimony on which the belief in the Resurrection rested (1 Cor.xv.