There are also marked resemblances to the Matthaean text in synoptic passages such as Matt.iii.11, 12 ([Greek: eis metanoian, ta hupodaemata bastasai]), Matt.vi.19, 20 ([Greek: hopou saes kai brosis aphanizei], where Luke has simply [Greek: saes diaphtheirei], and [Greek: diorussousi] where Luke has [Greek: engizei]), Matt.

vii.
22, 23 ([Greek: ekeinae tae haemera Kurie, Kurie, k.t.l.]), Matt.

xvi.
26 ([Greek: dosei] Matt.

only, [Greek: antallagma] Matt., Mark), Matt.
xvi.

1, 4 (the last verse exactly).