It is to this second class rather that I refer as bearing upon the age of the canonical Gospel.

The most important various readings of the existence of which we have proof in Marcion's Gospel are as follows [Endnote 231:1]:-- v.14.The received (and best) text is [Greek: eis marturion autois].

Marcion, according to the express statement of Epiphanius (312 B), read [Greek: hina ae morturion touto humin], which is confirmed by Tertullian, who gives (_Marc._ iv.

8) 'Ut sit vobis in testimonium.' The same or a similar reading is found in D, [Greek: hina eis marturion ae humin touto], 'ut sit in testimonium vobis hoc,' d; 'ut sit in testimonium (-- monia, ff) hoc vobis,' a (Codex Vercellensis), b (Codex Veronensis), c (Codex Colbertinus), ff (Codex Corbeiensis), l (Codex Rhedigerianus), of the Old Latin [Endnote 231:2].
v.

39 was _probably_ omitted by Marcion (this is inferred from the silence of Tertullian by Hilgenfeld, p.