To the anti-slavery man whose ardor had been dampened by the meagre results obtained by his agitation, the scheme was the next best thing to remove the objections of slaveholders who had said they would emancipate their bondsmen, if they could be assured of their being deported to foreign soil.

To the radical proslavery man and to the northerner hating the Negro it was well adapted to rid the country of the free persons of color whom they regarded as the pariahs of society.[6] Furthermore, although the Colonization Society became seemingly popular and the various States organized branches of it and raised money to promote the movement, the slaveholders as a majority never reached the position of parting with their slaves and the country would not take such radical action as to compel free Negroes to undergo expatriation when militant abolitionists were fearlessly denouncing the scheme.[7] The free people of color themselves were not only not anxious to go but bore it grievously that any one should even suggest that they should be driven from the country in which they were born and for the independence of which their fathers had died.

They held indignation meetings throughout the North to denounce the scheme as a selfish policy inimical to the interests of the people of color.[8] Branded thus as the inveterate foe of the blacks both slave and free, the American Colonization Society effected the deportation of only such Negroes as southern masters felt disposed to emancipate from time to time and a few others induced to go.

As the industrial revolution early changed the aspect of the economic situation in the South so as to make slavery seemingly profitable, few masters ever thought of liberating their slaves.
Scarcely any intelligent Negroes except those who, for economic or religious reasons were interested, availed themselves of this opportunity to go to the land of their ancestors.

From the reports of the Colonization Society we learn that from 1820 to 1833 only 2,885 Negroes were sent to Africa by the Society.