iii.] [Footnote 3: Duran, _Historia de los Indios_, in Kingsborough, vol.viii, p.

267.] Where, then, was this marvelous land and wondrous city?
Where could it be but where the Light-God is on his throne, where the life-giving sun is ever present, where are the mansions of the day, and where all nature rejoices in the splendor of its rays?
But this is more than in one spot.

It may be in the uppermost heavens, where light is born and the fleecy clouds swim easily; or in the west, where the sun descends to his couch in sanguine glory; or in the east, beyond the purple rim of the sea, whence he rises refreshed as a giant to run his course; or in the underworld, where he passes the night.
Therefore, in ancient Cakchiquel legend it is said: "Where the sun rises, there is one Tulan; another is in the underworld; yet another where the sun sets; and there is still another, and there dwells the God.

Thus, O my children, there are four Tulans, as the ancient men have told us."[1] [Footnote 1: Francisco Ernantez Arana Xahila, _Memorial de Tecpan Atitlan_.MS.in Cakchiquel, in my possession.] The most venerable traditions of the Maya race claimed for them a migration from "Tollan in Zuyva." "Thence came we forth together," says the Kiche myth, "there was the common parent of our race, thence came we, from among the Yaqui men, whose god is Yolcuat Quetzalcoat."[1] This Tollan is certainly none other than the abode of Quetzalcoatl, named in an Aztec manuscript as _Zivena vitzcatl_, a word of uncertain derivation, but applied to the highest heaven.
[Footnote 1: _Le Popol Vuh_, p.247.The name _Yaqui_ means in Kiche civilized or polished, and was applied to the Aztecs, but it is, in its origin, from an Aztec root _yauh_, whence _yaque_, travelers, and especially merchants.

The Kiches recognizing in the Aztec merchants a superior and cultivated class of men, adopted into their tongue the name which the merchants gave themselves, and used the word in the above sense.
Compare Sahagun, _Historia de Nueva Espana_, Lib.