The miserable countries of Georgia and Circassia supply rulers to the greatest part of the East.] [Footnote 54: Chardin says, that European travellers have diffused among the Persians some ideas of the freedom and mildness of our governments.
They have done them a very ill office.] The minds of the Romans were very differently prepared for slavery.
Oppressed beneath the weight of their own corruption and of military violence, they for a long while preserved the sentiments, or at least the ideas, of their free-born ancestors.

The education of Helvidius and Thrasea, of Tacitus and Pliny, was the same as that of Cato and Cicero.
From Grecian philosophy, they had imbibed the justest and most liberal notions of the dignity of human nature, and the origin of civil society.
The history of their own country had taught them to revere a free, a virtuous, and a victorious commonwealth; to abhor the successful crimes of Caesar and Augustus; and inwardly to despise those tyrants whom they adored with the most abject flattery.

As magistrates and senators they were admitted into the great council, which had once dictated laws to the earth, whose authority was so often prostituted to the vilest purposes of tyranny.

Tiberius, and those emperors who adopted his maxims, attempted to disguise their murders by the formalities of justice, and perhaps enjoyed a secret pleasure in rendering the senate their accomplice as well as their victim.

By this assembly, the last of the Romans were condemned for imaginary crimes and real virtues.