The common benefits of water are an object of desire and contest; and such is the scarcity of wood, that some art is requisite to preserve and propagate the element of fire.

Arabia is destitute of navigable rivers, which fertilize the soil, and convey its produce to the adjacent regions: the torrents that fall from the hills are imbibed by the thirsty earth: the rare and hardy plants, the tamarind or the acacia, that strike their roots into the clefts of the rocks, are nourished by the dews of the night: a scanty supply of rain is collected in cisterns and aqueducts: the wells and springs are the secret treasure of the desert; and the pilgrim of Mecca, [5] after many a dry and sultry march, is disgusted by the taste of the waters which have rolled over a bed of sulphur or salt.
Such is the general and genuine picture of the climate of Arabia.
The experience of evil enhances the value of any local or partial enjoyments.

A shady grove, a green pasture, a stream of fresh water, are sufficient to attract a colony of sedentary Arabs to the fortunate spots which can afford food and refreshment to themselves and their cattle, and which encourage their industry in the cultivation of the palmtree and the vine.

The high lands that border on the Indian Ocean are distinguished by their superior plenty of wood and water; the air is more temperate, the fruits are more delicious, the animals and the human race more numerous: the fertility of the soil invites and rewards the toil of the husbandman; and the peculiar gifts of frankincense [6] and coffee have attracted in different ages the merchants of the world.

If it be compared with the rest of the peninsula, this sequestered region may truly deserve the appellation of the happy; and the splendid coloring of fancy and fiction has been suggested by contrast, and countenanced by distance.