[Social life at Rome in the Age of Cicero by W. Warde Fowler]@TWC D-Link bookSocial life at Rome in the Age of Cicero CHAPTER I 11/19
At the end where we stand, and where are the _carceres_, the starting-point for the competing chariots, was the Ara maxima of Hercules, which prompted Evander to tell the tale of Cacus to his guest; at the other end was the subterranean altar of Consus the harvest-god, with which was connected another tale, that of the rape of the Sabines.
All the associations of this quarter point to the agricultural character of the early Romans; both cattle and harvesting have their appropriate myth.
But nothing is visible here now, except the pretty little round temple of a later date, which is believed to have been that of Portunus, the god of the landing-place from the river.[20] The Circus, some six hundred yards long, at the time of Cicero was still mainly a wooden erection in the form of a long parallelogram, with shops or booths sheltering under its sides; we shall visit it again when dealing with the public entertainments.[21] Above it on the right is the Aventine hill, a densely populated quarter of the lower classes, crowned with the famous temple of Diana, a deity specially connected with the plebs.[22] The Clivus Patricius led up to this temple; down this slope, on the last day of his life, Gaius Gracchus had hurried, to cross the river and meet his murderers in the grove of Furrina, of which the site has lately been discovered.
If we were to ascend it we should see, on the river-bank below and beyond it, the warehouses and granaries for storing the corn for the city's food-supply, which Gracchus had been the first to extend and organise. But to ascend the Aventine would take us out of our course.
Pushing on to the farther end of the Circus, where the chariots turned at the _metae_, we may pause a moment, for in front of us is a gate in the city wall, the Porta Capena, by which most travellers from the south, using the via Appia or the via Latina, would enter the city.[23] Outside the wall there was then a small temple of Mars, from which the procession of the Equites started each year on the Ides of Quinctilis (July) on its way to the Capitol, by the same route that we are about to take.
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