Of these two upper classes and their social life we shall see something in later chapters; at present we are concerned with the "masses," at least 320,000 in number,[39] and the social problems which their existence presented, or ought to have presented, to an intelligent Roman statesman of Cicero's time.
Unfortunately, just as we know but little of the populous districts of Rome, so too we know little of its industrial population.

The upper classes, including all writers of memoirs and history, were not interested in them.

There was no philanthropist, no devoted inquirer like Mr.Charles Booth, to investigate their condition or try to ameliorate it.

The statesman, if he troubled himself about them at all, looked on them as a dangerous element of society, only to be considered as human beings at election time; at all other times merely as animals that had to be fed, in order to keep them from becoming an active peril.

The philosopher, even the Stoic, whose creed was by far the most ennobling in that age, seems to have left the dregs of the people quite out of account; though his philosophy nominally took the whole of mankind into its cognisance, it believed the masses to be degraded and vicious, and made no effort to redeem them.[40] The Stoic might profess the tenderest feeling towards all mankind, as Cicero did, when moved by some recent reading of Stoic doctrine; he might say that "men were born for the sake of men, that each should help the other," or that "Nature has inclined us to love men, for this is the foundation of all law";[41] but when in actual social or political contact with the same masses Cicero could only speak of them with contempt or disgust.