Thus, says Plutarch, the whole power of the State fell into the hands of Praecia, for no public measure was passed if Cethegus was not for it, in other words, if Praecia did not recommend it to him.

If the story be true, as it seems to be, Lucullus gained her over by gifts and flattery, and thus Cethegus took up his cause and got him the command.[237] Even if we put aside as untrustworthy a great deal of what is told us of the relations of men and women in this period, it must be confessed that there is quite sufficient evidence to show that they were loose in the extreme, and show an altogether unhealthy condition of family and social life.

The famous tigress of the story of Cluentius, Sassia, as she appears in Cicero's defence of him, was beyond doubt a criminal of the worst kind, however much we may discount the orator's rhetoric; and her case proves that the evil did not exist only at Rome, but was to be found even in a provincial town of no great importance.

Divorce was so common as to be almost inevitable.

Husbands divorced their wives on the smallest pretexts, and wives divorced their husbands.[238] Even the virtuous Cato seems to have divorced his wife Marcia in order that Hortensius should marry her, and after some years to have married her again as the widow of Hortensius, with a large fortune.[239] Cicero himself writes sometimes in the lightest-hearted way of conjugal relations which we should think most serious;[240] and we find him telling Atticus how he had met at dinner the actress Cytheris, a woman of notoriously bad character.