48/48 422-426) has written eloquently on this subject, but without making it plain how Savonarola's condemnation of life studies from the nude could possibly have been other than an obstacle to the liberal and scientific prosecution of the art of painting. 319-327, for an ingenious defence of mystic art. The tales he tells of Bernardino da Siena and the blessed Umiliana will not win the sympathy of Teutonic Christians, who must believe that semi-sensuous, semi-pious raptures, like those described by S.Catherine of Siena and S.Theresa, have something in them psychologically morbid.. |