An impromptu jury of neighbors decided with a rough and ready sense of fair play and justice what punishment the crime demanded, and then saw to the execution of their own decree.

Whipping was the usual reward of theft.

Occasionally torture was resorted to, but not often; and to their honor be it said, the backwoodsmen were horrified at the treatment accorded both to black slaves and to white convict servants in the lowlands.[56] They were superstitious, of course, believing in witchcraft, and signs and omens; and it may be noted that their superstition showed a singular mixture of old-world survivals and of practices borrowed from the savages or evolved by the very force of their strange surroundings.

At the bottom they were deeply religious in their tendencies; and although ministers and meeting-houses were rare, yet the backwoods cabins often contained Bibles, and the mothers used to instil into the minds of their children reverence for Sunday,[57] while many even of the hunters refused to hunt on that day.[58] Those of them who knew the right honestly tried to live up to it, in spite of the manifold temptations to backsliding offered by their lives of hard and fierce contention.[59] But Calvinism, though more congenial to them than Episcopacy, and infinitely more so than Catholicism, was too cold for the fiery hearts of the borderers; they were not stirred to the depths of their natures till other creeds, and, above all, Methodism, worked their way to the wilderness.
Thus the backwoodsmen lived on the clearings they had hewed out of the everlasting forest; a grim, stern people, strong and simple, powerful for good and evil, swayed by gusts of stormy passion, the love of freedom rooted in their very hearts' core.

Their lives were harsh and narrow; they gained their bread by their blood and sweat, in the unending struggle with the wild ruggedness of nature.