[A Popular History of France From The Earliest Times by Francois Pierre Guillaume Guizot]@TWC D-Link bookA Popular History of France From The Earliest Times CHAPTER XII 42/48
Neither then nor aforetime did we demand ought else save that each of us should be maintained in his rights.
But he, rebelling against the judgment of God, ceaseth not to attack us as enemies, this my brother and me; and he destroyeth our peoples with fire and pillage and the sword.
That is the cause which hath united us afresh; and, as we trove that ye doubt the soundness of our alliance and our fraternal union, we have resolved to bind ourselves afresh by this oath in your presence, being led thereto by no prompting of wicked covetousness, but only that we may secure our common advantage in case that, by your aid, God should cause us to obtain peace.
If, then, I violate--which God forbid--this oath that I am about to take to my brother, I hold you all quit of submission to me and of the faith ye have sworn to me." Charles repeated this speech, word for word, to his own troops, in the Romance language, in that idiom derived from a mixture of Latin and of the tongues of ancient Gaul, and spoken, thenceforth, with varieties of dialect and pronunciation, in nearly all parts of Frankish Gaul.
After this address, Louis pronounced and Charles repeated after him, each in his own tongue, the oath couched in these terms: "For the love of God, for the Christian people, and for our common weal, from this day forth and so long as God shall grant me power and knowledge, I will defend this my brother, and will be an aid to him in everything, as one ought to defend his brother, provided that he do likewise unto me; and I will never make with Lothaire any covenant which may be, to my knowledge, to the damage of this my brother." When the two brothers had thus sworn, the two armies, officers and men, took, in their turn, a similar oath, going bail, in a mass, for the engagements of their kings.
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