Irregularities of ambition, hatreds and quarrels amongst neighbors and relatives, outrages on the part of princes and peoples were incessantly renewed; but energy of character, activity of mind, indomitable will and zeal for the liberty of the individual were not wanting, and they exhibited themselves passionately and at any risk, at one time by brutal and cynical outbursts which were followed occasionally by fervent repentance and expiation, at another by acts of courageous wisdom and disinterested piety.

At the commencement of the eleventh century, William III., count of Poitiers and duke of Aquitaine, was one of the most honored and most potent princes of his time; all the sovereigns of Europe sent embassies to him as to their peer; he every year made, by way of devotion, a trip to Rome, and was received there with the same honors as the emperor.

He was fond of literature, and gave up to reading the early hours of the night; and scholars called him another Maecenas.

Unaffected by these worldly successes intermingled with so much toil and so many miscalculations, he refused the crown of Italy, when it was offered him at the death of the Emperor Henry II., and he finished, like Charles V.some centuries later, by going and seeking in a monastery isolation from the world and repose.
But, in the same domains and at the end of the same century, his grandson William VII.

was the most vagabondish, dissolute, and violent of princes; and his morals were so scandalous that the bishop of Poitiers, after having warned him to no purpose, considered himself forced to excommunicate him.