Anyhow common sense and moral sense forbid differences of interests and tendencies to be set up as a principle upon which to establish general and permanent rivalry, and, by consequence, a systematic hostility and national enmity.

And the further civilization and the connections between different people proceed with this development, the more necessary and, at the same time, possible it becomes to raise the interests and sentiments which would hold them together above those which would keep them asunder, and to thus found a policy of reciprocal equity and of peace in place of a policy of hostile precautions and continual strife.

"I have witnessed," says M.Guizot, "in the course of my life, both these policies.

I have seen the policy of systematic hostility, the policy practised by the Emperor Napoleon I.with as much ability and brilliancy as it was capable of, and I have seen it result in the greatest disaster France ever experienced.

And even after the evidence of its errors and calamities this policy has still left amongst us deep traces and raised serious obstacles to the policy of reciprocal equity, liberty, and peace which we labored to support, and of which the nation felt, though almost against the grain, the justice and the necessity." In that feeling we recognize the lamentable results of the old historic causes which have just been pointed out, and the lasting perils arising from those blind passions which hurry people away, and keep them back from their most pressing interests and their most honorable sentiments.
In spite of appearances to the contrary, and in view of her future interests, England was, in the eleventh century, by the very fact of the conquest she underwent, in a better position than France.