The national Gallic religion, which was Druidism, was attacked as well as the Gallic fatherland, with the same design and by the same means; at one time Augustus prohibited this worship amongst the Gauls converted into Roman citizens, as being contrary to Roman belief; at another Roman Paganism and Gallic Druidism were fused together in the same temples and at the same altars, as if to fuse them in the same common indifference; Roman and Gallic names became applied to the same religious personification of such and such a fact or such and such an idea; Mars and Camul were equally the god of war; Belen and Apollo the god of light and healing; Diana and Arduinna the goddess of the chase.

Everywhere, whether it was a question of the terrestrial fatherland or of religious faith, the old moral machinery of the Gauls was broken up or condemned to rust, and no new moral machinery was allowed to replace it; it was everywhere Roman and imperial authority that was substituted for the free, national action of the Gauls.
It is incredible that this hostility on the part of the powers that be towards moral sentiments, and this absence of freedom, should not have gravely compromised the material interest of the Gallic population.
Public administration, however extensive its organization and energy, if it be not under the superintendence and restraint of public freedom and morality, soon falls into monstrous abuses, which itself is either ignorant of or wittingly suffers.

Examples of this evil, inherent in despotism, abound even under the intelligent and watchful sway of Augustus.

Here is a case in point.

He had appointed as procurator, that is, financial commissioner, in "long-haired" Gaul, a native who, having been originally a slave and afterwards set free by Julius Caesar, had taken the Roman name of Licinius.