[A Popular History of France From The Earliest Times by Francois Pierre Guillaume Guizot]@TWC D-Link bookA Popular History of France From The Earliest Times CHAPTER XVIII 118/208
"All present," says the chronicler, "crossed themselves for admiration at seeing this holy temerity of the king, who had no fear of putting his lips to a hand that none would have dared to touch." In such deeds there was infinitely more than the goodness and greatness of a kingly sold; there was in them that profound Christian sympathy which is moved at the sight of any human creature suffering severely in body or soul, and which, at such times, gives heed to no fear, shrinks from no pains, recoils with no disgust, and has no other thought but that of offering some fraternal comfort to the body or the soul that is suffering. He who thus felt and acted was no monk, no prince enwrapt in mere devoutness and altogether given up to works and practices of piety; he was a knight, a warrior, a politician, a true king, who attended to the duties of authority as well as to those of charity, and who won respect from his nearest friends as well as from strangers, whilst astonishing them at one time by his bursts of mystic piety and monastic austerity, at another by his flashes of the ruler's spirit and his judicious independence, even towards the representatives of the faith and Church with whom he was in sympathy.
"He passed for the wisest man in all his council." In difficult matters and on grave occasions none formed a judgment with more sagacity, and what his intellect so well apprehended he expressed with a great deal of propriety and grace.
He was, in conversation, the nicest and most agreeable of men; "he was gay," says Joinville, "and when we were private at court, he used to sit at the foot of his bed; and when the preachers and cordeliers who were there spoke to him of a book he would like to hear, he said to them, 'Nay, you shall not read to me, for there is no book so good, after dinner, as talk _ad libitum,_ that is, every one saying what he pleases.' "Not that he was at all averse from books and literates: "He was sometimes present at the discourses and disputations of the University; but he took care to search out for himself the truth in the word of God and in the traditions of the Church.
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