When introduced into the king's presence, the count, his wife, and children, "with sobs, and sighs, and tears, threw themselves upon their knees before him, and began to cry aloud, 'Most gracious sir, forgive us thy wrath and thy displeasure, for we have done wickedly and pridefully towards thee.' And the king, seeing the Count of La Marche such humble guise before him, could not restrain his compassion amidst his wrath, but made him rise up, and forgave him graciously all the evil he had wrought against him." A prince who knew so well how to conquer and how to treat the conquered might have been tempted to make an unfair use, alternately, of his victories and of his clemency, and to pursue his advantages beyond measure; but Louis was in very deed a Christian.

When War was not either a necessity or a duty, this brave and brilliant knight, from sheer equity and goodness of heart, loved peace rather than war.

The successes he had gained in his campaign of 1242 were not for him the first step in an endless career of glory and conquest; he was anxious only to consolidate them whilst securing, in Western Europe, for the dominions of his adversaries, as well as for his own, the benefits of peace.

He entered into negotiations, successively, with the Count of La Marche, the King of England, the Count of Toulouse, the King of Aragon, and the various princes and great feudal lords who had been more or less engaged in the war; and in January, 1213, says the latest and most enlightened of his biographers, "the treaty of Lorris marked the end of feudal troubles for the whole duration of St.Louis's reign.

He drew his sword no more, save only against the enemies of the Christian faith and Christian civilization, the Mussulmans." (_Histoire de St.Louis,_ by M.Felix Faure, t.i.