It were impossible to tell how many threats and insults were launched against those who undertook the obsequies, and what outrageous language was vented against the dead himself.

His corpse was thrown into a half-dug hole, and at church there was none of the prayers or ceremonies prescribed for the burial of, I will not say a bishop, but the worst of Christians." A few days afterwards, Raoul, Archbishop of Rheims, came to Laon to purify the church.

"The wise and venerable archbishop," says Guibert, "after having, on his arrival, seen to more decently disposing the remains of some of the dead and celebrated divine service in memory of all, amidst the tears and utter grief of their relatives and connections, suspended the holy sacrifice of the mass, in order to deliver a discourse, touching those execrable institutions of communes, whereby we see serfs, contrary to all right and justice, withdrawing themselves by force from the lawful authority of their masters." Here is a striking instance of the changeableness of men's feelings and judgments; and it causes a shock even when it is natural and almost allowable.

Guibert of Nogent, the contemporary historian, who was but lately loud in his blame of the bishop of Laon's character and conduct, now takes sides with the reaction aroused by popular excesses and vindictiveness, and is indignant with "those execrable institutions of communes," the source of so many disturbances and crimes.

The burghers of Laon themselves, "having reflected upon the number and enormity of the crimes they had committed, shrank up with fear," says Guibert, "and dreaded the judgment of the king." To protect themselves against the consequences of his resentment, they added a fresh wound to the old by summoning to their aid Thomas de Marle, son of Lord Enguerrand de Coucy.
"This Thomas, from his earliest youth, enriched himself by plundering the poor and the pilgrim, contracted several incestuous marriages, and exhibited a ferocity so unheard of in our age, that certain people, even amongst those who have a reputation for cruelty, appear less lavish of the blood of common sheep than Thomas was of human blood.