Charles the Bad used his deliverance like a skilful workman; the very day after his arrival in Paris he mounted a platform set against the walls of St.Germain's abbey, and there, in the presence of more than ten thousand persons, burgesses and populace, he delivered a long speech, "seasoned with much venom," says a chronicler of the time.

After having denounced the wrongs which he had been made to endure, he said, for eighteen months past, he declared that the would live and die in defence of the kingdom of France, giving it to be understood that "if he were minded to claim the crown, he would soon show by the laws of right and wrong that he was nearer to it than the King of England was." He was insinuating, eloquent, and an adept in the art of making truth subserve the cause of falsehood.

The people were moved by his speech.

The dauphin was obliged not only to put up with the release and the triumph of his most dangerous enemy, but to make an outward show of reconciliation with him, and to undertake not only to give him back the castles confiscated after his arrest, but "to act towards him as a good brother towards his brother." These were the exact words made use of in the dauphin's name, "and without having asked his pleasure about it," by Robert Lecocq, Bishop of Laon, who himself also had returned from his diocese to Paris at the time of the recall of the estates.
The consequences of this position were not slow to exhibit themselves.
Whilst the King of Navarre was re-entering Paris and the dauphin submitting to the necessity of a reconciliation with him, several of the deputies who had but lately returned to the states-general, and amongst others nearly all those from Champagne and Burgundy, were going away again, being unwilling either to witness the triumphal re-entry of Charles the Bad or to share the responsibility for such acts as they foresaw.

Before long the struggle, or rather the war, between the King of Navarre and the dauphin broke out again; several of the nobles in possession of the castles which were to have been restored to Charles the Bad, and especially those of Breteuil, Pacy-sur-Eure, and Pont-Audemer, flatly refused to give them back to him; and the dauphin was suspected, probably not without reason, of having encouraged them in their resistance.