127-132.] It is clear that the movement of the Reformation in the sixteenth century was one of those spontaneous and powerful movements which have their source and derive their strength from the condition of men's souls and of whole communities, and not merely from the personal ambitions and interests which soon come and mingle with them, whether it be to promote or to retard them.

One thing has been already here stated and confirmed by facts; it was specially in France that the Reformation had this truly religious and sincere character; very far from supporting or tolerating it, the sovereign and public authorities opposed it from its very birth; under Francis I.it had met with no real defenders but its martyrs; and it was still the same under Henry II.

During the reign of Francis I., within a space of twenty-three years, there had been eighty-one capital executions for heresy; during that of Henry II., twelve years, there were ninety-seven for the same cause, and at one of these executions Henry II.
was present in person, on the space in front of Notre-Dame: a spectacle which Francis I.had always refused to see.

In 1551, 1557, and 1559, Henry II., by three royal edicts, kept up and added to all the prohibitions and penalties in force against the Reformers.

In 1550, the massacre of the Vaudians was still in such lively and odious remembrance that a noble lady of Provence, Madame de Cental, did not hesitate to present a complaint, in the name of her despoiled, proscribed, and murdered vassals, against the Cardinal de Tournon, the Count de Grignan, and the Premier President Maynier d'Oppede, as having abused, for the purpose of getting authority for this massacre, the religious feelings of the king, who on his death-bed had testified his remorse for it.