[A Popular History of France From The Earliest Times by Francois Pierre Guillaume Guizot]@TWC D-Link bookA Popular History of France From The Earliest Times CHAPTER XXXIII 125/149
I did not know this man, and I could not tell whether he had come thither to offer me violence, or whether the archers were after him in particular, or after me.
We both screamed, and each of us was as much frightened as the other.
At last it pleased God that M.de Nanqay, captain of the guards, came in, who, finding me in this plight, though he felt compassion, could not help laughing; and, flying into a great rage with the archers for this indiscretion, he made them begone, and gave me the life of that poor man who had hold of me, whom I had put to bed and attended to in my closet, until he was well." [Illustration: The Queen of Navarre and the Huguenot----372] We might multiply indefinitely these anecdotical scenes of the massacre, most of them brutally ferocious, others painfully pathetic, some generous and calculated to preserve the credit of humanity amidst one of its most direful aberrations.
History must show no pity for the vices and crimes of men, whether princes or people; and it is her duty as well as her right to depict them so truthfully that men's souls and imaginations may be sufficiently impressed by them to conceive disgust and horror at them; but it is not by dwelling upon them and by describing them minutely, as if she had to exhibit a gallery of monsters and madmen, that history can lead men's minds to sound judgments and salutary impressions; it is necessary to have moral sense and good sense always in view, and set high above great social troubles, just as sailors, to struggle courageously against the tempest, need to see a luminous corner where the sky is visible, and a star which reveals to them the port.
We take no pleasure, and we see no use, in setting forth in detail the works of evil; we should be inclined to fear that, by familiarity with such a spectacle, men would lose the perception of good, and cease to put hope in its legitimate and ultimate superiority.
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