[A Walk from London to John O’Groat’s by Elihu Burritt]@TWC D-Link bookA Walk from London to John O’Groat’s CHAPTER VII 2/47
The human body, even, is promised its resurrection by the divinest authority and illustration, and waits hopefully, under all its pains and weaknesses, for the glory to be revealed in it when the earth on which it dwells shall have become "a forgotten circumstance." Human loves, remembrances, faiths, and fellowships lift up all their meek hands to the Father of Spirits, praying to be lifted up into His great immortality, and to be permitted to take with them unbroken the associations that sweetened this earthly life.
Many humble souls that have passed through the furnace of affliction, poverty, and trial seven times heated, and heated daily here, have believed that He who went up through the same suffering to His great White Throne, would let them sing beside the crystal waters the same good old psalm tunes and songs of Sion which they sang under the willows of this lower world of tears and tribulation. How all the sparks of the undying life in man fly upward to the zenith of this immortality! You may call the steep flights of this faith pleasant and poetical diversions of a fervid imagination, but they are winged with the pinions that angels lift when they soar; pinions less ethereal than theirs, but formed and plumed to beat upward on the Milky Way to their Source, instead of swimming in the thinly-starred cerulean, in which spirits, never touched with the down or dust of human attributes, descend and ascend on their missions to the earth.
Who can have the heart to handle harshly these beautiful faiths? To say, this hope may go up, but this must go down to the darkness of annihilation! Was it irreverent in the pious singing-master of a New England village, when he said, that often, while returning home late on bright winter nights, he had dropped the reins upon his horse's neck, and sung Old Hundred from the stars, set as notes to that holy tune, when they first sang together in the morning of the creation? What spiritual good or Christian end would be gained, to break up the charm and cheer of this his belief? Or to dispel that other confidence, which so helped him to bear earth's trials, that one day he should join all the spirits of the just made perfect, and all the high angels in heaven, and, on the plane of that golden gamut, they should sing together their hymns of joy and praise, in that same, good, old tune, from those same star-notes, which a thousand centuries should not deflect nor transpose from their first order within those everlasting staves and bars! If the spirit's faith be allowed such wide confidences as these; if it may carry up into the invisible and infinite so many precious relics from the wreck of time, so many human circumstances and associations, why may it not take with it, to hang up in its heaven, photographs of those earthly localities rendered immortal here by the lives of good and great men? Such a life is a sun, and it casts a disk of light upon the very earth on which it shines; not that flashy circle which the lens of the microscope casts upon the opposite wall, to show how scarcely visible mites may be magnified; but a soft and steady illumination that does not dim under the beating storms and bleaching dews of centuries, but grows brighter and brighter, as if the seed-rays that made it first multiplied themselves from year to year.
The earth becomes more and more thickly dotted with these permanent disks of light, and each is visited by pilgrims, who go and stand with reverence and admiration within the cheering circle.
Shakespeare's thought-life threw out a brilliant illumination, of wide circumference, at Stratford-upon- Avon, and no locality in England bears a biograph more venerated than the birth-place of the great poet.
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