[The Theory of the Leisure Class by Thorstein Veblen]@TWC D-Link bookThe Theory of the Leisure Class CHAPTER Twelve ~~ Devout Observances 10/50
Hence, in the hands of the lay organizations, these sporting activities come to do duty as a novitiate or a means of induction into that fuller unfolding of the life of spiritual status which is the privilege of the full communicant along. That the exercise of the emulative and lower animistic proclivities are substantially useful for the devout purpose seems to be placed beyond question by the fact that the priesthood of many denominations is following the lead of the lay organizations in this respect.
Those ecclesiastical organizations especially which stand nearest the lay organizations in their insistence on practical religion have gone some way towards adopting these or analogous practices in connection with the traditional devout observances.
So there are "boys' brigades," and other organizations, under clerical sanction, acting to develop the emulative proclivity and the sense of status in the youthful members of the congregation.
These pseudo-military organizations tend to elaborate and accentuate the proclivity to emulation and invidious comparison, and so strengthen the native facility for discerning and approving the relation of personal mastery and subservience.
And a believer is eminently a person who knows how to obey and accept chastisement with good grace. But the habits of thought which these practices foster and conserve make up but one half of the substance of the anthropomorphic cults. The other, complementary element of devout life--the animistic habit of mind--is recruited and conserved by a second range of practices organized under clerical sanction.
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