The range of application of this corollary is somewhat wide.

It applies especially to such movements for the reform or rehabilitation of the religious life as are of an austere, pietistic, ascetic cast--where the human subject is conceived to hold his life by a direct servile tenure from his spiritual sovereign.

That is to say, where the institution of the priesthood lapses, or where there is an exceptionally lively sense of the immediate and masterful presence of the divinity in the affairs of life, there the layman is conceived to stand in an immediate servile relation to the divinity, and his life is construed to be a performance of vicarious leisure directed to the enhancement of his master's repute.

In such cases of reversion there is a return to the unmediated relation of subservience, as the dominant fact of the devout attitude.

The emphasis is thereby throw on an austere and discomforting vicarious leisure, to the neglect of conspicuous consumption as a means of grace.
A doubt will present itself as to the full legitimacy of this characterization of the sacerdotal scheme of life, on the ground that a considerable proportion of the modern priesthood departs from the scheme in many details.