[The Theory of the Leisure Class by Thorstein Veblen]@TWC D-Link bookThe Theory of the Leisure Class CHAPTER Twelve ~~ Devout Observances 37/50
But it will still be to the purpose to trace in some detail the course of events and the particular forces which have wrought this change in the spiritual attitude of the more advanced industrial communities of today.
It will serve to illustrate the manner in which economic causes work towards a secularization of men's habits of thought.
In this respect the American community should afford an exceptionally convincing illustration, since this community has been the least trammelled by external circumstances of any equally important industrial aggregate. After making due allowance for exceptions and sporadic departures from the normal, the situation here at the present time may be summarized quite briefly.
As a general rule the classes that are low in economic efficiency, or in intelligence, or both, are peculiarly devout--as, for instance, the Negro population of the South, much of the lower-class foreign population, much of the rural population, especially in those sections which are backward in education, in the stage of development of their industry, or in respect of their industrial contact with the rest of the community.
So also such fragments as we possess of a specialized or hereditary indigent class, or of a segregated criminal or dissolute class; although among these latter the devout habit of mind is apt to take the form of a naive animistic belief in luck and in the efficacy of shamanistic practices perhaps more frequently than it takes the form of a formal adherence to any accredited creed.
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