Their fathers, despising the warning, had continued to break the Sabbath, and Nebuchadnezzar had burnt and destroyed the very gates through which the Sabbath burdens had been carried.

What safety, then, could they hope for now, how could they expect to keep their new gates from destruction, if they followed in the footsteps of their fathers, and did the very thing that God, by the mouth of Jeremiah, condemned?
'Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the Sabbath day?
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city?
yet ye bring more wrath upon Israel by profaning the Sabbath.' But though Nehemiah began by rebuking the nobles, he did not stop here.
He took up the matter with a high hand.

He commanded the gate-keepers to shut the gates on Friday evening, about half-an-hour earlier than usual.
On other nights they were shut as soon as the sun had set, but now Nehemiah orders them to close the gates on Friday evenings, so soon as the shadows began to lengthen and the day was drawing to a close.

They were also, in future, to be kept shut the whole of the Sabbath, so that no mules, or donkeys, or camels, or other beasts of burden, might be able to enter the city on the holy day.
The little gate, inside the large gate, by means of which foot-passengers might enter and leave the city, was left open, in order that people living in the country villages round might be able to come into the city to attend the temple services.

But at this smaller gate Nehemiah took care to place some of his own trusty servants, and gave them strict instructions to admit no burdens, no parcel, no goods of any kind into the city on the Sabbath day, xiii.