[The Poetical Works of William Wordsworth, Vol. III by William Wordsworth]@TWC D-Link bookThe Poetical Works of William Wordsworth, Vol. III BOOK TWELFTH 2/9
Gladly here, Entering upon abstruser argument, Could I endeavour to unfold the means Which Nature studiously employs to thwart This tyranny, summons all the senses each 135 To counteract the other, and themselves, And makes them all, and the objects with which all Are conversant, subservient in their turn To the great ends of Liberty and Power. But leave we this: enough that my delights 140 (Such as they were) were sought insatiably. Vivid the transport, vivid though not profound; I roamed from hill to hill, from rock to rock, Still craving combinations of new forms, New pleasure, wider empire for the sight, 145 Proud of her own endowments, and rejoiced To lay the inner faculties asleep. Amid the turns and counterturns, the strife And various trials of our complex being, As we grow up, such thraldom of that sense 150 Seems hard to shun.
And yet I knew a maid, [B] A young enthusiast, who escaped these bonds; Her eye was not the mistress of her heart; Far less did rules prescribed by passive taste, Or barren intermeddling subtleties, 155 Perplex her mind; but, wise as women are When genial circumstance hath favoured them, She welcomed what was given, and craved no more; Whate'er the scene presented to her view, That was the best, to that she was attuned 160 By her benign simplicity of life, And through a perfect happiness of soul, Whose variegated feelings were in this Sisters, that they were each some new delight. Birds in the bower, and lambs in the green field, 165 Could they have known her, would have loved; methought Her very presence such a sweetness breathed, That flowers, and trees, and even the silent hills, And every thing she looked on, should have had An intimation how she bore herself 170 Towards them and to all creatures.
God delights In such a being; for her common thoughts Are piety, her life is gratitude. Even like this maid, before I was called forth From the retirement of my native hills, 175 I loved whate'er I saw: nor lightly loved, But most intensely; never dreamt of aught More grand, more fair, more exquisitely framed Than those few nooks to which my happy feet Were limited.
I had not at that time 180 Lived long enough, nor in the least survived The first diviner influence of this world, As it appears to unaccustomed eyes. Worshipping then among the depth of things, As piety ordained; could I submit 185 To measured admiration, or to aught That should preclude humility and love? I felt, observed, and pondered; did not judge, Yea, never thought of judging; with the gift Of all this glory filled and satisfied.
190 And afterwards, when through the gorgeous Alps Roaming, I carried with me the same heart: In truth, the degradation--howsoe'er Induced, effect, in whatsoe'er degree, Of custom that prepares a partial scale 195 In which the little oft outweighs the great; Or any other cause that hath been named; Or lastly, aggravated by the times And their impassioned sounds, which well might make The milder minstrelsies of rural scenes 200 Inaudible--was transient; I had known Too forcibly, too early in my life, Visitings of imaginative power For this to last: I shook the habit off Entirely and for ever, and again 205 In Nature's presence stood, as now I stand, A sensitive being, a _creative_ soul. There are in our existence spots of time, That with distinct pre-eminence retain A renovating virtue, whence, depressed 210 By false opinion and contentious thought, Or aught of heavier or more deadly weight, In trivial occupations, and the round Of ordinary intercourse, our minds Are nourished and invisibly repaired; 215 A virtue, by which pleasure is enhanced, That penetrates, enables us to mount, When high, more high, and lifts us up when fallen. This efficacious spirit chiefly lurks Among those passages of life that give 220 Profoundest knowledge to what point, and how, The mind is lord and master--outward sense The obedient servant of her will.
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