That the mutilation of their own city, also, would have been similar, if the Romans had not come to its relief: for he had shown the same wicked rage against the gods who are the guardians of the city, and Minerva who presides over the citadel; the same against the temple of Ceres at Eleusis; the same against Jupiter and Minerva at Piraeeus.

In a word, having been repelled by force of arms not only from their temples, but even from their walls, he had vented his fury on those sacred edifices which were protected by religion alone.

They therefore entreated and besought the Aetolians, that, compassionating the Athenians, and with the immortal gods for their leaders, and, under them, the Romans, who, next to the gods, possessed the greatest power they would take part in the war." 31.

The Roman ambassador then replied: "The Macedonians first, and afterwards the Athenians, have obliged me to change entirely the method of my discourse.

For, on the one hand, the Macedonians, by aggressively introducing charges against the Romans, when I had come prepared to make complaint of the injuries committed by Philip against so many cities in alliance with us, have obliged me to think of defence rather than accusation; and, on the other hand, what have the Athenians, after relating his inhuman and impious crimes against the gods both celestial and infernal, left for me, or any one else, which I can further urge against him.