[History of Rome, Vol III by Titus Livius]@TWC D-Link bookHistory of Rome, Vol III BOOK XXXIV 65/115
As to what relates to the augmenting the number of the populace, by giving liberty to slaves, and the distribution of lands to the needy; on this head, too, I might defend myself by a reference to time: These measures, of what complexion soever they are, I had practised before you formed friendship with me, and received my aid in the war against Philip.
But, if I did these same things, at this moment, I would not say to you, how did I thereby injure you, or violate the friendship subsisting between us? but that, in so doing, I acted agreeably to the practice and institutions of my ancestors. Do not estimate what is done at Lacedaemon by the standard of your own laws and constitution.
There is no necessity for comparing particular institutions: you are guided in your choice of a horseman, by the quantity of his property; in your choice of a foot soldier, by the quantity of his property; and your plan is, that a few should abound in wealth, and that the body of the people should be in subjection to them.
Our lawgiver did not choose that the administration of government should be in the hands of a few, such as you call a senate; or that this or that order of citizens should have a superiority over the rest: but he considered that, by equalizing the property and dignity of all, he should multiply the number of those who were to bear arms for their country.
I acknowledge that I have enlarged on these matters, beyond what consists with the conciseness customary with my countrymen, and that the sum of the whole might be comprised in few words: that, since I first commenced a friendship with you, I have given you no just cause to repent it." 32.
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