In this Nobility there shine the Moral and the Intellectual Virtues: there shine in it the good dispositions bestowed by nature, piety, and religion; the praiseworthy passions, as Modesty and Mercy and many others; there shine in it the good gifts of the body, that is to say, beauty, strength, and almost perpetual health; and so many are the stars which stud its Heaven that certainly it is not to be wondered at if they produce many and divers effects in Human Nobility; such are the natures and the powers of those stars, assembled and contained within one simple substance, through the medium of which stars, as through different branches, it bears fruit in various ways.

Certainly, with all earnestness, I make bold to say that Human Nobility, so far as many of its fruits are considered, excels that of the Angel, although the Angelic may be more Divine in its unity.
Of this Nobility of ours, which fructifies into such fruits and so numerous, the Psalmist had perception when he composed that Psalm which begins: "O Lord our God, how admirable is Thy Name through all the Earth!" where he praises man, as if wondering at the Divine affection for this Human Creature, saying: "What is man, that Thou, God, dost visit him?
Thou hast made him a little lower than the Angels; Thou hast crowned him with glory and honour, and placed him over the works of Thy hands." Then, truly, it was a beautiful and suitable comparison to compare Heaven with Human Nobility.
Then, when the Song says, "In women and the young A modesty is seen, Not virtue, noble yet," it proves that Nobility extends into parts where Virtue is not; and it says, "noble yet," alluding to Nobility as indeed a true safeguard, being where there is shame or modesty, that is to say, fear of dishonour, as it is in maidens and youths, where shame or modesty is good and praiseworthy; which shame or modesty is not virtue, but a certain good passion.

And it says, "In women and the young," that is to say, in youths; because, as the Philosopher expresses it in the fourth book of the Ethics, shame, bashfulness, modesty, is not praiseworthy nor good in the old nor in men of studious habits, because to them it is fit that they beware of those things which would lead them to shame.

In youths and maidens such caution is not so much required, and therefore in them the fear of receiving dishonour through some fault is praiseworthy.

It springs from Nobility, and it is possible to account their timid bashfulness to be Nobility.