And they were the more fierce, saying, _He stirreth up the people_." (Luke 23:4,5) When Pilate sought to release him, his accusers "cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar"-- against the civil power, and such is therefore guilty of sedition.

(John 19:12) "And he [Pilate] said unto them the _third time_, Why, what evil hath he done?
I have found no cause of death in him: I will therefore chastise him, and let him go.
And they were instant with loud voices, requiring that he might be crucified.

_And the voices of them and of the chief priests prevailed_.
And Pilate gave sentence that it should be as they required." (Luke 23:22-24) Thus the civil power yielded to the importunities of ecclesiasticism, and Jesus was led away and crucified on Calvary's hill.
And Pilate, more righteous than the clerics, posted over his cross the sign: "Jesus of Nazareth, the King of the Jews".
[226]Thus died the Son of God, the great antitypical "Lamb ...

which taketh away the sin of the world".

(John 1:29) In the eyes of those that stood by he died as a sinner, crucified between two thieves, under the charge of disloyalty to the constituted powers, yet wholly innocent, harmless, and without sin.
[227]Here he fulfilled that which the Prophet of God had foretold of him long in advance, in that he "poured out his soul unto death, and he was numbered with the transgressors, and he bare the sin of many".
-- Isaiah 53:12.
WHY MUST HE DIE?
[228]But why should the great, the good, the pure, the sinless Man die in such an ignominious manner as this?
Was there no other means whereby man could live?
The Scriptures answer that there is no other way whereby man could get life.