It would follow, then, that when the children were born, while they would have a measure of life and the rights incident to that measure of life (and these we call "life rights" as distinguished from right to live), they would have no right to life, because Adam having no right to life could not bring children into the world who would have greater right than he had.
[182]Any human being that is living possesses the right to food, air, light and certain privileges in society; and these are called life rights; that is to say, they are incident to animation, privileges belonging to creatures that live in any measure.

The right to live, then, means a just right of existence which cannot be properly taken away.
[183]Because the parents possessed no right to life, every child born into the world from then until now has been born imperfect, unrighteous, a sinner, disapproved in God's sight, under condemnation, and therefore with no right to life.

The life that any of us has lived has been merely by permission; and all who have died have died justly; for nothing but a perfect creature is entitled to life.

For this reason the Prophet wrote: "Behold, I was shapen in iniquity, and in sin did my mother conceive me".
(Psalm 51:5) St.Paul writing under inspiration, expressed the same thing, saying: "Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for all have sinned" .-- Romans 5:12.
[184]All the human race, then, from Adam until now having been born imperfect, it follows that if any ever get full life and the right to life he must get it through the loving Jehovah God.

Unless God had made some provision for the redemption of man from death and the lifting up of him again to the condition of life, the time would come when there would be no people on the earth.