So while he sympathizes deeply with all who suffer, he yet realizes what will be the end of that suffering, and so for him despair or hopelessness is impossible.

He applies this consideration to his own sorrows and troubles, as well as to those of the world, and therefore one great result of his Theosophy is a perfect serenity--even more than that, a perpetual cheerfulness and joy.
For him there is an utter absence of worry, because in truth there is nothing left to worry about, since he knows that all must be well.

His higher Science makes him a confirmed optimist, for it shows him that whatever of evil there may be in any person or in any movement, it is of necessity temporary, because it is opposed to the resistless stream of evolution; whereas whatever is good in any person or in any movement must necessarily be persistent and useful, because it has behind it the omnipotence of that current, and therefore it must abide and it must prevail.
Yet it must not for a moment be supposed that because he is so fully assured of the final triumph of good he remains careless or unmoved by the evils which exist in the world around him.

He knows that it is his duty to combat these to the utmost of his power, because in doing this he is working upon the side of the great evolutionary force, and is bringing nearer the time of its ultimate victory.

None will be more active than he in labouring for the good, even though he is absolutely free from the feeling of helplessness and hopelessness which so often oppresses those who are striving to help their fellow-men.
Another most valuable result of his Theosophical study is the absence of fear.