It is a religion in so far as, having shown us the course of ordinary evolution, it also puts before us and advises a method of shortening that course, so that by conscious effort we may progress more directly towards the goal.

It is a science, because it treats both these subjects as matters not of theological belief but of direct knowledge obtainable by study and investigation.

It asserts that man has no need to trust to blind faith, because he has within him latent powers which, when aroused, enable him to see and examine for himself, and it proceeds to prove its case by showing how those powers may be awakened.

It is itself a result of the awakening of such powers by men, for the teachings which it puts before us are founded upon direct observations made in the past, and rendered possible only by such development.
As a philosophy, it explains to us that the solar system is a carefully-ordered mechanism, a manifestation of a magnificent life, of which man is but a small part.

Nevertheless, it takes up that small part which immediately concerns us, and treats it exhaustively under three heads--present, past and future.
It deals with the present by describing what man really is, as seen by means of developed faculties.