"Do you pretend for to insinivate that this crying black thief is my brother ?" "To be sure I do," replied the methodist.
"Then take that for your infernal lie," said the sailor, hitting him in the face right and left, and knocking the man down into the cable tier, from whence he climbed up, and made his escape out of the frigate as soon as he was able.
The ship was now in a state of confusion and uproar; there were Jews trying to sell clothes, or to obtain money for clothes which they had sold; bumboat-men and bumboat-women showing their long bills, and demanding or coaxing for payment; other people from the shore, with hundreds of small debts; and the sailors' wives, sticking close to them, and disputing every bill presented, as an extortion or a robbery.

There was such bawling and threatening, laughing and crying--for the women were all to quit the ship before sunset--at one moment a Jew was upset, and all his hamper of clothes tossed into the hold; at another, a sailor was seen hunting everywhere for a Jew who had cheated him,--all squabbling or skylarking, and many of them very drunk.

It appeared to me that the sailors had rather a difficult point to settle.

They had three claimants upon them, the Jew for clothes, the bumboat-men for their mess in harbour, and their wives for their support during their absence; and the money which they received was, generally speaking, not more than sufficient to meet one of the demands.

As it may be supposed, the women had the best of it; the others were paid a trifle, and promised the remainder when they came back from their cruise; and although, as the case stood then, it might appear that two of the parties were ill-used, yet in the long run they were more than indemnified, for their charges were so extravagant, that if one-third of their bills were paid, there would still remain a profit.