After my wife's first visit, great numbers of children were named Ma-Robert, or mother of Robert, her eldest child; others were named Gun, Horse, Wagon, Monare, Jesus, etc.; but though our names, and those of the native Portuguese who came in 1853, were adopted, there is not a trace of any thing of the sort having happened previously among the Barotse: the visit of a white man is such a remarkable event, that, had any taken place during the last three hundred years, there must have remained some tradition of it.
* The Barotse call themselves the Baloiana or little Baloi, as if they had been an offset from Loi, or Lui, as it is often spelt.

As Lui had been visited by Portuguese, but its position not well ascertained, my inquiries referred to the identity of Naliele with Lui.

On asking the head man of the Mambari party, named Porto, whether he had ever heard of Naliele being visited previously, he replied in the negative, and stated that he "had himself attempted to come from Bihe three times, but had always been prevented by the tribe called Ganguellas." He nearly succeeded in 1852, but was driven back.

He now (in 1853) attempted to go eastward from Naliele, but came back to the Barotse on being unable to go beyond Kainko's village, which is situated on the Bashukulompo River, and eight days distant.

The whole party was anxious to secure a reward believed to be promised by the Portuguese government.