[The Danish History Books I-IX by Saxo Grammaticus (Saxo the Learned)]@TWC D-Link bookThe Danish History Books I-IX INTRODUCTION 91/114
Eddic Lays of Attila, and the Border ballads) are prophetic (as nine-tenths of Europeans firmly believe still); thus the visionary flame-spouting dragon is interpreted exactly as Hogne's and Attila's dreams.
The dreams of the three first bridals nights (which were kept hallowed by a curious superstition, either because the dreams would then bold good, or as is more likely, for fear of some Asmodeus) were fateful.
Animals and birds in dreams are read as persons, as nowadays. A "curse" is powerful unless it can be turned back, when it will harm its utterer, for harm someone it must.
The "curse" of a dying man on his slayer, and its lack of effect, is noted. Sometimes "magic messengers" are sent, like the swans that bore a token and uttered warning songs to the hero. "Witches and wizards" (as belonging to the older layer of archaic beliefs) are hateful to the gods, and Woden casts them out as accursed, though he himself was the mightiest of wizards.
Heathen Teutonic life was a long terror by reason of witchcraft, as is the heathen African life to-day, continual precautions being needful to escape the magic of enemies.
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